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![]() Past events organised or supported by ANRC13 July-15 July 2010 Indigenous peoples and natural resource management: Towards new forms of governance location: Denpasar Workshop convened by Dr Gerard Persoon from Leiden University, Dr Carol Warren from Murdoch University and Prof Sulistyowati Irianto from University of Indonesia. Outcome Summary COMING SOON 28 June-30 June 2010 Cultural Performance in post-New Order Indonesia: New structures, scenes, meanings location: Yogyakarta Workshop convened by Prof Barbara Hatley from University of Tasmania, Dr Bart Barendregt from Leiden University and Dr Stanislaus Sunardi from Sanata Dharma University. Outcome Summary COMING SOON Further details... 14 June-3 July 2010 Reading Dutch for Historical Research course location: Kangaroo Island, SA 16 participants attended the intensive residential course. They ranged from Masters student to Professor level and included Library and Archival professionals. The instructor for the course was Dr Bruce Donaldson, formerly of the University of Melbourne, author of the standard text Colloquial Dutch and other language texts. Participants in the course received instruction in reading Dutch historical texts, especially from the period 1850-1950 with the aim of completing students being able to read complex academic and bureaucratic Dutch texts with the aid of a dictionary. The course was supported by a grant from the Nederlandse Taalunie, the international organization supporting the worldwide teaching of Dutch. 22 March-23 March 2010 Studying 'spaces of non-existence': Methodological concerns location: Perth Workshop convened by Dr Ian Wilson from Murdoch University, Dr Barak Kalir from University of Amsterdam and Mr Luky Djani from Indonesia Corruption Watch. Outcome Summary The workshop discussion revolved around difficulties that fieldworkers face when studying spaces of non-existence. Some of the participants, especially those who study borderlands, pointed out that a distinction should be made between “spaces of non-existence” in the legal-cultural sense and in the geographical-material sense. ” According to Coutin who coined the term, “spaces of non-existence” is used in order to describe a space of erasure of personhood, invisibility, exclusion, repression, exploitation, and violence. The concept is thus meant to capture a socio-legal site of people who do not “count”; something which approximates Agamben’s bare-life. At the same time, the borderland is very much a fixed geographical space whose materiality is undisputed. While the situation at a borderland can develop into a “space of non-existence” for certain groups under certain conditions, there is nothing inevitable in the characteristics of such settings that leads to it. An examination should be made of whether the situation on the ground fits such a conceptualization of “spaces of non-existence”. Never equate any particular geographic site with this definition. The multiple difficulties of studying “spaces of non-existence” were explored in the workshop. Two such major issues are access and ethics. This workshop discussion will continue with a second meeting in Amsterdam in November 2010. 8 February-13 February 2010 Melanesian languages on the edge of Asia: past, present and future location: Manokwari Workshop convened by Prof Nicholas Evans from The Australian National University, Dr Marian Klamer from Leiden University and Dr Wayan Arka from Universitas Udayana. Outcome Summary This workshop brought together scholars united by an interest in the thousand or more Melanesian languages spoken in New Guinea and surrounding islands, and with a particular focus on the age-old contacts connecting Melanesian languages to Southeast Asia. Scholars came from the Netherlands, Australia, Indonesia, Germany, Spain, Japan, Switzerland, France, Canada and the US. It was held at Universitas Negeri Papua (Unipa) in Manokwari, West Papua, a particularly appropriate venue given the increasingly rapid rate with which Melanesian languages are yielding to Indonesian, but also given the rapidly developing interest by Melanesians in researching and maintaining their languages. Papers at the workshop covered a wide range of themes, including anthropological linguistics, ethnomusicology, psycholinguistics, educational linguistics, the role of Melayu Papua and local vernaculars in education, alongside core linguistic topics of language description and historical linguistics. The conference was given extra salience halfway through its week-long program by the launch of CELD, the new Centre of Endangered Language Documentation, at Unipa during the conference, attended by the Rector of Unipa and the Unesco Program Representative for Culture in Indonesia. A special one-day workshop on the final Saturday inducted local and visiting linguists in linguistic field methods, working with three speakers of Ireres, a language spoken not far from Manokwari but not previously reported as existing. A publication of selected papers from the workshop, including sound and video files, will be appearing with the refereed online journal Language Documentation & Conservation. The success of the conference was such that a follow-up is planned for 11-15 February 2013, to be held at Uncen, Jayapura. Further details... 19 January-22 January 2010 Indonesian urban kampongs: targets of state policy or abandoned zones: an anthropological-historical enquiry into the state, social inequality, and urban space location: Surabaya Workshop convened by Dr Freek Colombijn from VU University Amsterdam, Dr Joost Coté from Deakin University and Mr Purnawan Basundoro from Universitas Airlangga. Outcome Summary This workshop built on two previous workshops on Indonesian cities, held in Surabaya and Leiden. The theme of this workshop was the way kampongs have historically been constructed as a unit of policy analysis. Under each political regime, a plethora of professionals and bureaucrats have targeted kampongs for their policies. Conversely, kampongs have also constituted abandoned zones, from which adequate attention from professionals, bureaucrats and the state have been withdrawn. One documentary was shown and 24 papers were presented in Indonesian and English. The participants also went on a kampong tour through two neighbourhoods, continued to two other points of interest in the evening. Participants came from Indonesian, Australian and Dutch universities and from Indonesian NGOs. Some were at the start of their career, others were mid-career or seniors. This mix of background ensured interesting and refreshing encounters. The key conclusion drawn at this conference is that kampongs are NOT the messy places and source of social nuisance as so often depicted by authorities. Kampongs must be considered something positive and meaningful and not chaotic and senseless. Diversity brings kampongs alive. 15 January-17 January 2010 Human security and religious certainty in Southeast Asia location: Chiang Mai Workshop convened by Prof Oscar Salemink from VU University Amsterdam, Dr Philip Taylor from The Australian National University and Dr Chayan Vaddhanaphuti from Chiang Mai University Outcome Summary COMING SOON Further details... 5 October-7 October 2009 Culture and the Nation: Arts in the shadow of Lekra 1950 – 1965 location: Jakarta Workshop convened by Prof Henk Schulte Nordholt from KITLV & University of Amsterdam and Dr Jennifer Lindsay from The Australian National University Outcome Summary This was the second of two workshops examining Indonesia’s cultural history from 1950-1965. It followed Indonesia’s Cultural Traffic Abroad 1950-1965 that was held in Leiden in April 2009. The first workshop focussed on Indonesia’s cultural interaction with the outside world, while Culture and the Nation: Arts in Indonesia 1950-1965 examined cultural activities inside Indonesia over the same period. There were 23 participants from different career stages and ranging widely in age and expertise representing four Australian, three Dutch and nine Indonesian universities or institutions. There were participants from the first workshop as well as Indonesian cultural actors who had performed in the late 1950’s and early 1960’s. Topics discussed included the activities of cultural organizations (LEKRA, LESBUMI, HSBI and LKN), cultural life in centres beyond Jakarta (Medan, Makassar, Bali, Malang), and new choreography and music of the period. Overall, the project has unearthed new data and new approaches to the 1950-1965 period, bringing to the fore subjects that have evaded attention to date and highlighting a fluid openness to ideas and cultural models in the first decade and a half of Indonesia’s nationhood. A collected volume of essays from the workshops, to be published in English and Indonesian language editions, is now in preparation. 28 September-30 September 2009
Growing Up in Indonesia: Experience and Diversity in Youth Transitions location: The Australian National University, Canberra Workshop convened by Prof Kathryn Robinson from The Australian National University, Prof Patricia Spyer from Leiden University and Dr Pujo Semedi Hargo Yuwono from Gadjah Mada University Outcome Summary How do young Indonesians view and experience the world? They have anxieties that are typical of youth in all modern societies, but those anxieties are filtered through the prism of Indonesia’s particular circumstances. Young Indonesians today are more urban than any previous generation and they have more access to education, factors which are especially important in shaping inter-generational relationships. Surveys suggest that they aspire to ‘the good life’ that is oriented to family and affective relationships and are more cautious than other youth communities about risky behavior. Ideas of masculinity and femininity are strongly conditioned by Indonesia’s history and cultures, but also subject to external influences. Young Indonesians call themselves ‘remaja’, but this concept does not always match exactly with English-language ideas of ‘youth’. This workshop was a pioneering attempt to develop an understanding of the contemporary youth experience in Indonesia. Although there is a growing literature about youth, especially in constructionist frameworks, we still have relatively little work that captures youthful voices concerning their own experience. The papers were mostly case studies from across Indonesia, and from a range of social settings representing the diversity of experience of adolescents in terms of gender, class, educational experience, whether they live at home or not, and relation to the labour market. 1 - 3 August 2009 The workshop examined the way in which the anti-trafficking framework has been taken up and translated by different stakeholders for different purposes, giving close attention to the micro-practices of state and non-state agents at the local level, or the way in which international policy becomes translated and enacted locally. Papers showed that the anti-trafficking framework has become influential – and even over-determining – in some border sites and yet remains almost irrelevant in others. Many papers found a closer relationship between anti- trafficking and state concerns with border security than between anti-trafficking and its supposed humanitarian foundations. At the same time, the state does not act as a single coherent unit; rather different elements within the state may pursue different, sometimes conflicting agendas. In particular it was noted that the criminal justice system (and that data that it generates), although frequently used as evidence that something is being done to address trafficking, may work in practice to allow more thorough exploitation of migrants. 25 & 26 June 2009 26 - 28 May 2009
Outcome Summary
There was also considerable discussion of the issue of the religiosity in the Rāmāyaṇa Kakawin. Sanskritists pointed that ‘Hinduism’ is no longer regarded as a unitary religion, and that focussing on specific traditions such as Śaivism may be more fruitful when identifying Indic religious influences in the Rāmāyaṇa Kakawin and other Old Javanese texts. Several presentations focussed on art-historical themes, resulting in a multi- and inter-disciplinary debate of a level rarely seen during this kind of event.
14 May 2009 Abstract 22 - 24 September 2008 Outcome summary The papers were divided into four groups. The first concerned historical and theoretical questions. The papers in this group examined the history of illegality within the state, and the theoretical problems it raises for our understanding of the state. The second focused on concrete case studies, showing exactly how corruption works in various sectors of the economy, from the construction industry to emigration. The third looked at the relationship between illegal practices and physical insecurity - a topic that is too often missing from the rather abstract literature on good governance. The fourth and final section took up the meeting between Indonesian and international anti-corruption discourses, and the misperceptions and unintended consequences that often flow out of this encounter. 7 & 8 July 2008 Outcome summary Most presenters not only discussed their current research but also critiqued the existing literature on regional Islam, considering in particular methodological and epistemological shortcomings. On historical matters, various speakers remarked that the historiography of Indonesian Islam continued to be influenced by colonial assumptions and that new approaches which looked more critically at Dutch policy preoccupations were needed. Discussions on the issue of Islam and state dwelt on the contested interpretations of ideal religion-state relations, both in Indonesia and Malaysia, and the ways in which states are encroaching more extensively into the religious lives of citizens. Close attention was given to the modalities of incorporating elements of the sharia in national legislation and local regulations in both countries, with participants putting forward different interpretations of data to support arguments about the extent of the impact of Islamic law. The transnational Islam session looked at the influence of the Muslim Brotherhood, Salafism, Hizbut Tahrir and Tablighi Jamaat as well as more liberal currents of Islamic thought in various parts of Southeast Asia. Papers analysed the reasons for the growth in popularity of these movements and need for new multi-disciplinary methodological approaches in order to illuminate different facets of the Islamist ideology and life. The final sessions considered a variety of Islamic cultural expressions in Indonesia and Malaysia, including dance and musical forms, as well as the rhetorical styles and doctrinal content of popular preaching. Presenters looked at how political, religious and commercial forces shape these popular cultural forms. 16 April 2008 Abstract 12 December 2007 This presentation will critically examine the evidence regarding Islamisation. It will draw on recent election results, public opinion surveys, and studies of trends in radical activity and local sharia-isation to argue that claims of growing Islamic militancy and conservatism are greatly exaggerated. Moreover, it will critique the media and scholarly discourse on Indonesian Islam and analyse the reasons for the popularity of this ‘radical Indonesia’ interpretation. 4 September 2007 Outcome summary
The workshop also noted the need for workshop participants to make available their expertise to policy makers and government analysts, as a way of ensuring that a nuanced view of regional Islamic dynamics was informing government responses. |
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